On the day of Indra Jatra, Rana Prime Minister Shri 3 Bir Shamsher is said to have boarded the first vehicle entering Nepal in a grand ceremony. He introduced Krishna Jatra and Lakhe Jatra as well. Happy Ghode Jatra 2019. This Assembly room was a great importance for a variety of political, religious and administrative reasons during the Rana regime and even after the overthrow of the Rana regime. A day has been added to the original seven days of celebration and on that day called Nanicha yaa, the chariots are dragged through places like Naradevi, Nhyokha, Ason, Indrachwok and Hanuman Dhoka. The Mahankali dance from Bhaktapur, the Bhairaba dance of Halchowk, the goddess dance and demon dance of Kathmandu. It means Ghodejatra 2019 fall in the 5 th April, Friday. Duration of the Festival People of Pokhara worship Lord Indra in the shrine of Hansapur. Ghode Jatra. It lasts for eight days. Indra Jatra is festival of Kathmandu, the capital of Nepal. The most unusual festival of the world is that of Kumari the living Goddess of Nepal, in which the king participates to pay his respect to the living Goddess. After Indra realized that the farmer uses his tantric power in the rope, he unveils his identity. Indra Jatra is festival of Lord Indra (Lord of Rain and King of heaven) which is held in Kathmandu, Nepal. After that symbolizes the beginning of easeful life and regeneration upon the removal of fear and the threat of Sumbha and Nishumbha. Next day they make puja as prescribed by the shastras. The dance of Bhairaba with his follower SawaBhakko is in vogue and there are Buffalo-fighting and sacrifices to appease Lord Bhairaba. Get the latest news, offers and inspiring travel stories straight to your inbox. Indra told the reason for picking the flower and requested him to set free. On the eighth and last day of Indra Jatra, the wooden pole of Indradhoja erected for eight days is felled, and thus ends of the festival of Indra Jatra which is celebrated to propitiate the god Indra, the god of rain. In Kathmandu, the Indra Jatra is believed to have been practiced by the Lichchavi king Gunakamdev in the tenth century, while the Kumari Jatra is believed to have started in the mid-eighteenth century. The chariot festival of Kumari, Bhairaba, and Ganesa lasts for three days. The Samay Baji is an authentic ritual Newari dish comprises of various items – flattened rice flakes (cheura or baji), puffed rice (samaya, swaya baji), fried-saandheko black soybean, fresh ginger rhizomes, julienne and fried (palu, aduwa), marinated grilled or boiled meat (choila), dried fish fried in oil (sanya, sidra-maacha), boiled-fried eggs, fresh fruits, lentil patties (baara, woh), several kinds of Newari Mari breads, and alcohol (ailaa). So, both “Taleju” and “Kumari” is the similar Goddess, only a different name for a different belief. In the 10th century, King Gunakamadeva introduced Indra Jatra to commemorate the founding of the Kathmandu city whereas Kumari Jatra began in the mid-18th century. Even nowadays, the day of Bhadra Purnima is generally denoted to as Yenya or Yenya Punhi by the Newars, and not as Indra Jatra. For the selection of wooden pole, the goat release in a forest after worshipping using “Tantric power”, and the tree it touches is brought down. Mawali music proclaims restoration of order and the final defeat of the forces of evil. The Mahankali dance of Bhaktapur is one of the popular renderings of Mahankali dance is an honor of the Nava Durgas (nine goddess Durga) symbolizing the victory of good over evil. Ghode Jatra 2019 / Ghode Jatra 2075 / Ghodejatra 2075 / Ghodejatra 2019. This festival is named of rain known as Indra.Indra is also known as Yanndya in Newari culture.This festival is lies between August to September month in Nepal. Their Majesties King and Queen and other members of Royal family, Prime Minister, other Ministers, high ranking civil and officers, members of constitutional bodies, foreign attend in Gaddi Baithak. The Newari community living in our own Sikkim as well celebrates the Indra Jatra Festival. During festivals, people were much more vigorous in the repair of temples and shrines, and in clearing and decorating roads, courtyards and temples. First Car Nepal. The fairs and festival provided good entertainment to the mental satisfaction of the people. The gruesome appearance of Seto Bahirab is put on a show and for the next three days, his horrific face stares the entire proceeding. The imitate drinking the blood and devouring the flesh of the fallen victims. The significance of this festival even implicates Nepal Unification times. Traditionally every family who had death in the family during the preceding year must participate in a procession through the streets of Kathmandu leading a cow. This dance spread the news of annihilation of chaos and disorder perpetrated by the demons. The Mahakali Pykhan is performed at Bhaktapur in Durbar Square and the streets of Kathmandu. The dance begins amidst thunderous war music played by both sides. According to others, the festival is celebrated in the honor of Bahirab, who is Shiva’s manifestation and is believed to destroy evil. This festival was commenced by Lichhivi king Gunakamadeva. The main significance of Indra Jatra festival lies in the fact that it is but natural for an agricultural country like worship the god of rain, Indra for timely rainfall so helpful to agricultural output. The meaning entails “celebration inside Kathmandu. Indra Jatra. The word Majipa derived from the word Manjupattan which means ‘the city established by Manjushree’ and Lakhey comes from two Nepal Bhasa words “laa” meaning meat and “khen” meaning egg means a carnivorous demon and thus meaning to ‘the carnivorous demon of Majipa.’ The Lakhey dances in the music and moves ahead in the procession. 2- Indra Jatra. In the same dance Kumari-Nishumbha dance displays a beautiful charming Goddess clashing with a haughty demonNishumbha is bewildered by the grace and heavenly beauty of Kumari and ask her to come to his terms. Nishumbha is confident Kumari also will meet the fate of Mahankali and warns her to lay down arms and marry with him. One can see a decorated design of the flag of the United Kingdom in the wall of a terrace of the building from where the Majesties King and Queen watch chariot festival. Kumari represents power, Bhairaba the King and Ganesa the people. In the war, the deities conquered over demons and the Indra Dhawja was worshipped, and the ritual ever since continued. But according to cultural expert Shrestha, the procession introduced the place. What is certain is Lakhe was a demon who was penalized to perform dance shows every year to the people of Majipat. They reached the jungle near “Ye” desh Kantipur. Required fields are marked *. The relatives of the departed souls of that year also accompany him. So as a punishment of plucking flowers without permission he was tied up and put for display in the town square of Maru in Kathmandu where people from all around came to watch him. It is customary to celebrate Krishna for four days from the fourth day of the month of Ashoj. The name of the capital, 'Kathmandu', is derived from this. This banner will prevent evil spirit to enter the land. Gaddi Baithak or an assembly room with throne was constructed by Rana Prime Minister in modern European style. Again the flag was handed over to a King named Uparichar to installed in the world of peace and prosperity in the world which is already installed in Sumeru Parbat during the time of war between Gods and Demons. Indra Jatra is more prevalent in Nepal where the Newar community resides. The Newars of Kathmandu valley celebrate Yenya Punhi or “Samaya Baji” festival by lighting up an artistic Diyo, named Dalucha and worshipping the same with worshipping ritualistically by offering Samaya Baji. One day before the commencement of the Indra Jatra festival a few government officials observed fasting a through the night. The chariots of Living Goddess Kumari also known as Kwaneyā, Ganesh, and Bhairav are pulled through the southern part of the town. Bhairaba and Lakhe dances are the most spectacular of all dances. A pair of Khyaks plays to their heart’s content and enjoy sports of their liking. As time passed by, various other procession was added to the festival-like Kumari rath, Devi Pyakha, Mahakali Pyakha, etc. During Indra Jatra week the Durbar Square of Kathmandu and Indra chowk comes to life every with the solemn beats and stylized gestures of the masked dancers and the Narayana or Trailokya Mohan Temple near Kumari Temple flanking the peacock-widowed residence of the vestal virgin depicts the ten incarnations of Lord Vishnu (Das Avatar) of Lord Narayana in tableaux bit up by crackling flares. The entire week festival incorporates traditional dance, feast and witnesses the chariot of Goddess Kumari, Lord Ganesh and Lord Bhairav being pulled through the older parts of the Kathmandu city. It was also Gunakama Deva who started the ‘Indra Jatra’ festival. Since 2012, the palanquin of Kumari has been drawn by a women’s group on the third day of the chariot festival. ... (Indra Jatra) when three cars bearing the living goddess Kumari and two other child gods are pulled through the streets and masked dance performances are held. This additional day of chariot pulling was introduced by King Jaya Prakash Malla in 1765 B.S. He found a beautiful garden with abundant flowers and searched for the parijat flower. There are two very different sides to this popular day in Kathmandu - a formal event involving the army and a cultural event celebrated by locals. During the ancient times, the Kantipur valley was known in the name of ‘Yenya Dey’ and the Newars celebrated the Jatra as ‘Yenya.’. Then the ancient army called “Guruju Ko Paltan” shots gun bloom in the sky and their Majesties King and Queen in the chariot, after that the chariot festival and procession of the first day starts. On the seventh day of Indra Jatra the people make worship to the sky with oil-feed lamp to Akash Deep, Same Baji”(mixed ingredients of beaten rice (cheura) Soybeans and gingers are scattered over all images of Bhairab and people on such an occasion drink Jand (Local made beer) which is extracted out of the mouths of Bhairabas placed at Indra Chowk and in the vicinity of Hanuman Dhoka palace. Indra’s mother requested the farmer to forgive and release him. Locally known as Yenyā, the festival dedicated to the god of rain and king of heaven Indra, celebrated with much gusto and dedication and not only by Newars, but people of diverse ethnicities, and backgrounds in Kathmandu. When the Dagin procession returns from the upper part of town and reaches Maru that is the signal to start Bau Mata procession. During this festival, the chariot of living Goddess Kumari is accompanied by those of Bhairab and Ganesa. Indra Jatra is also believed to have been started in the 10th century, during the reign of Gunakama Deva, who, according to Bajracharya, also started the trend of … Seto Bhairav is one of the several wrathful forms of Shiva who protects the Kathmandu Valley, is unveiled only on the occasion of Indra Jatra each fall. Baumata is a procession taking out of the procession on Ananta Chaturdasi of an earthen lamp on a long bamboo like serpent signifies the journey of departed souls to the next world, the whole structure of bamboo stick on which earthen lamp is placed is regarded as a body of Naga, Dagin and Bumata. But more importantly, Gunakamadeva founded Kantipur, today’s Kathmandu. The procession passes through the central segment at Kilāgal. According to others, the festival is celebrated in the honor of Bahirab, who is Shiva's manifestation and is believed to destroy evil. Since the lingo is supposed to be straight, it is not easily available in any of the forests. As he went to search Indra in the town, locals were amused to see the mystic white elephant and attempted to seize him. It is in this assembly room that the ceremony of credentials takes place where His Majesty King received a letter of credence from the newly appointed ambassador of different countries before 2017 B. S. During the Rana regime, the Perso-Arabic influence predominated, and domes and cupolas and minarets reigned supreme. During this festival dragged the chariot in MaruhitiTole, PyaphalTole, YatkhaTole, NaradeviTole, KilagaiTole, BhedasingTole Indrachowk, MakhanTole, and Hanumandhoka. The fairs and festival provided good entertainment to the mental satisfaction of the people. Hamro Nepali Patro helps you to keep track of important dates, events, and festivals in your own Nepali native language. The chariot dragging festival of the fifth day known as Nanicha-Ya festival. It is placed there for four days. Some believe it to be the head of the first Kirat King Yalamber. Lakhe dance is also one of the most popular and entertaining dances, traditional performance of Indra Jatra. It is thought that Kathmandu starts to experience foggy mornings from this festival onwards because of this blessing. The erected lingo is then called, “Indradhwajotthan”. As the Bhairav, manifestation of Mahadhyo were people’s respected god, the farmer could not reject their order. The practice of Indra Jatra was introduced by King Kanamdev. It lasts for eight days. This year the festival falls on September 13, 2019, and is one of the most thrilling and well-regarded festivals of the Newar community of the Kathmandu Valley. The energetic men, powered by local alcohol, pull the chariots around the Kathmandu Durbar Square. Indra Jatra commences every year from the day of Bhadra Dwadasi to Ashwin Krishna Chaturdasi. He is amazed at the staying tenacity of Mahaluxmi towards whom he had lustful intentions. Gaddi Baithak is an imitation of the building of England. Gunakama Deva, who ruled from 949 to 994 CE, commissioned the construction of a big wooden shelter, built from the wood of a single tree, called Kasthamandapa. Among the several festivals, Indra Jatra is the main week-long festival of the Kathmandu Valley celebrated in late monsoon. In the Newari language, Kathmandu valley used to be called “Yenya Dey”, and Indra Jatra was popular as, “Yenya”. Shumbha makes a death-and-life effort but all in vain. Which is watched daily by a big crowd for eight days. Meanwhile, Airawat who was waiting in the jungle started to get anxious for his master, Indra. The demons prevail in their prowess and Mahankali disappears. Nepal Association of Travel and Tour Agents, Legend behind Indra Jatra Festival celebration, Tihar Festival- The unique ways of celebration, Celebrating Teej amid the coronavirus pandemic, Nepal Sanctuary Treks COVID-19 Safe Health and Safety Guidelines. Newars introduced the lost-wax technique into Bhutan and they were commissioned to paint murals on the walls of monasteries there. Gunakama Deva founded the town Kantipur (modern-day Kathmandu). The ritual is performed by the families in a white dress who would be in annual mourning. Kumari Jatra, which means the chariot festival of Kumari, coincides with Indra Jatra. The local people where the chariots dragged organize feast and invite their relatives and friends and feed them in the evening after the chariot passed from their locality. The term ‘Indra Jatra’ was givenlater. The Jubilation and festival outlook of the crowd when the chariot processions reach near the image of Akash Bhairaba in Indrachowk and the White Bhairaba in Hanuman Dhoka are not worthy features of the final day of this festival Nanicha-Ya and second day of the festival. Every year, this story is presented through the parades, dances, and music during the eight-day celebration of Indra Jatra. This blog essentially is focused upon understanding the evolution of Indra Jatra over the period, from the time it was introduced in Kathmandu. In this exhibition, the smoked entire fish is kept on top of Samay Baji tower, which signifies blessing and fortune for the coming years ahead. Indra Jatra and Kumari Jatra It is said that this festival was started by King Gunakamadeva in around 10. th. Gunakama Deva founded a town called Kantipur, the modern Kathmandu. Dancers wear the mask of different gods and goddesses such as Bhairab, Kumari, Chandi, Kawan, Beta and Khya. Some believes Indra Jatra is thanking day to lord Indra for the rain. In Nepalese culture Indra is a very important god. The country’s heritage and culture are reflected in the vibrant festivals observed at different times in Nepal. When Indra didn’t show up for a long time, his mother appeared on the earth in search of her son. Mother of Indra then landed down to earth to free her son Indra, and she promised to provide timely rainfall for the freedom of her son. Indra means the King of Heaven and god of Rain and Jatra means Procession. In this dance Mahankali, Mahaluxmi and Kumari confer together with their attendants to decide measure to confront the demons and restore peace and order in heaven. Likewise, the ten avatars (incarnation) of Lord Vishnu are displayed in the Tri Lok Narayan Temple, in front of the Kumari Ghar (House of Kumari). Indra Jatra, also known as Yenya by the Newars, is one of the biggest street festivals celebrated in Kathmandu. Since the time of King Prithvi Narayana Shah. Indra Jatra is celebration of God Indra’s Day. Toward the end, Samaya baji will be shared and distributed among devotees as an auspicious sacred food. century and it was only in the 18. th. The goddess Dāgin represents Indra’s mother roaming around town in search of her son. The Manandhar or a particular sect of persons of Kathmandu set up lingo or solemnized Indradhojothanam. Festival also encouraged the feeling of mutual co-operation among the different activities of people. Idra Jatra Is the festival for Hindus and Buddhists. Akash Bhairava’s head is associated with the Mahabharata story. Ultimately they seek refuge in the fierce might of Nava Durgas to rescue them from the hands of the evil of ShumbhaNishumbha and their kinds. They participate in different religious processions such as during Indra Jatra, Matsyendranath Rath Yatra, and procession during the coronation. Witness the Indra Jatra Festival in 2018! It is believed that the installation of the pole brings peace and prosperity to the people of Nepal. So she promised to provide them with enough fog and dew during the winter for better productivity. The dance continues along the festival route, stops at the junctions and receives an offering from the devotees. The “Manandhar” community of the Kathmandu valley prepare a garland out of bamboo and lit on fire and make rounds of the valley. It is celebrated especially in Kathmandu, Patan, Bhaktapur, Dhulikhel, Dolakha, and other places. Then Kumari declares if you can defeat me in a duel I will accept your terms. Learn how your comment data is processed. Save my name, email, and website in this browser for the next time I comment. Lakhe Dance at Lakhenani. The first day of the chariot procession is considered the main day of the festival. They contemplate winning over Mahankali, Mahaluxmi, and Kumari for their wives. According to another legend, the three Lords (Brahma, Vishnu, and Maheshwar) sent Lord Indra as a representative along with an “Indra Dhwaja” (victory banner) when the war preparation between gods and demons was going on. The Goddess agreed to appear as the Living Goddess Kumari. Ghodejatra 2075 is on 22 th Chaitra. Mohani. This Nanicha-Ya festival was later introduced and observed by King Jaya Prakash Malla to show the festival to his illegal private consort named “Nanicha” of Kilagal Tole and for those people who could not witness the previous festival. The second day is the full moon day called Yenya Punhi. This site uses Akismet to reduce spam. Gai Jatra festival, the procession of cows, generally falls in the month of Bhadra, which correspond to English calendar months of August/September. Ultimately the succumbs to her bow. The festival was introduced in the state in the year 2000 followed by its declaration as the state holiday in 2011. The grand celebration will certainly bring a great amount of excitement and enduring memories. In the evening His Majesty King visits KumariGhar to receive tika from Kumari. It is also called Sa Paru. century during the … It is on this day that King Prithvi Narayan Shah conquers Malla King Jaya Prakash Malla in the seizing of Kantipur valley. Indra Jatra is also called Yandya in Newari culture. Kumari is regarded as a Bhairaba as an aspect of Durga Lord Shiva and Ganesa son of Lord Shiva and Parvati. Local People are pulling the chariot. He repaired the temple that lies to the northern part of the temple of Pashupatinath. This is the clip of Indra Jatra 2071. In Indra Chowk, the famous Akash Bhairava bust is displayed and it is decorated with flowers. The musical interlude in Pachhima follows during which demons seek to consolidate their victory and goddess ponder over their difficulties. Jatra is procession. Consequently, Indra Jatra lasts for eight days with a variety of religious performances in Kathmandu valley. Your email address will not be published. If you also want to experience the delight of this magnificent festival, then it is a great opportunity to participate while you are in Nepal . Jatra is procession. According to others, the festival is celebrated in the honor of Bahirab, who is Shiva’s manifestation and is believed to destroy evil. Thaneyā is the second day of the chariot procession where the chariot is dragged through the northern part till AsanThe third day is known as Nānichāyā. People of Layakushal prepare throat, backbone by Phalsasal and Dakshasal and lail by Chhanswad. During this festival, Newari ethnic groups flow Jaad (home-brewed beer) into the mouth of Bhairav which later competes to get a sip.
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